Chekhov


I had stayed away from short stories – I felt those don’t treat the people, their lives in enough detail to paint the picture in mind and the endings are also inconclusive. But then read Alice Munro’s stories a few months back which changed the perspective. Recently bookmarked this page to read a short story a day. Came across Anton Chekhov’s story, The Huntsman. Russian authors are more familiar to us Keralites probably due to the communist link, we have a Russsian cultural center in Trivandrum and public library has Malayalam translations of scores of Russian books. I had read quite a few during school and since then. But I never came across Chekhov, maybe since he wrote stories and plays. His ability to paint a portrait of people and their worlds in few sentences is like some charcoal artists making a picture with few quick strokes. People in his stories don’t seem to be perfect, good and bad mixed in them, vain and profound alternatively.  Even though it has been more than 100 years since these stories are written, it doesn’t seem old – it is interesting that while the world has changed unrecognizably in various ways, technological progress, human understanding of the universe, quantum physics and marching towards artificial intelligence, we still are nowhere near understanding ourselves.
Few good quotes. This one from the story, Ward No. 6, a debate on whether being happy is purely internal (a stoic) –
"I only know that God has created me of warm blood and nerves, yes, indeed! If organic tissue is capable of life it must react to every stimulus. And I do! To pain I respond with tears and outcries, to baseness with indignation, to filth with loathing. To my mind, that is just what is called life. The lower the organism, the less sensitive it is, and the more feebly it reacts to stimulus; and the higher it is, the more responsively and vigorously it reacts to reality. How is it you don’t know that? A doctor, and not know such trifles! To despise suffering, to be always contented, and to be surprised at nothing, one must reach this condition" — and Ivan Dmitritch pointed to the peasant who was a mass of fat — "or to harden oneself by suffering to such a point that one loses all sensibility to it — that is, in other words, to cease to live. You must excuse me, I am not a sage or a philosopher," Ivan Dmitritch continued with irritation, "and I don’t understand anything about it. I am not capable of reasoning."
 This from the story, Gustav. Being too honest, saying truth to the faces in every instance and keeping the eyes always open – it is a hard life.
"Yes, I always tell people the truth to their faces. I am not afraid of anyone or anything. There is a vast difference between me and all of you in that respect. You are in darkness, you are blind, crushed; you see nothing and what you do see you don’t understand. . . . You are told the wind breaks loose from its chain, that you are beasts, Petchenyegs, and you believe it; they punch you in the neck, you kiss their hands; some animal in a sable-lined coat robs you and then tips you fifteen kopecks and you: ‘Let me kiss your hand, sir.’ You are pariahs, pitiful people. . . . I am a different sort. My eyes are open, I see it all as clearly as a hawk or an eagle when it floats over the earth, and I understand it all. I am a living protest. I see irresponsible tyranny — I protest. I see cant and hypocrisy — I protest. I see swine triumphant — I protest. And I cannot be suppressed, no Spanish Inquisition can make me hold my tongue. No. . . . Cut out my tongue and I would protest in dumb show; shut me up in a cellar — I will shout from it to be heard half a mile away, or I will starve myself to death that they may have another weight on their black consciences. Kill me and I will haunt them with my ghost. All my acquaintances say to me: ‘You are a most insufferable person, Pavel Ivanitch.’ I am proud of such a reputation. I have served three years in the far East, and I shall be remembered there for a hundred years: I had rows with everyone. My friends write to me from Russia, ‘Don’t come back,’ but here I am going back to spite them . . . yes. . . . That is life as I understand it. That is what one can call life."

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