I had stayed away from short stories – I felt those don’t treat
the people, their lives in enough detail to paint the picture in mind and the
endings are also inconclusive. But then read Alice Munro’s stories a few months
back which changed the perspective. Recently bookmarked this page to read a short story a day. Came
across Anton Chekhov’s story, The Huntsman. Russian authors are more
familiar to us Keralites probably due to the communist link, we have a Russsian
cultural center in Trivandrum and public library has Malayalam translations of
scores of Russian books. I had read quite a few during school and since then.
But I never came across Chekhov, maybe since he wrote stories and plays. His
ability to paint a portrait of people and their worlds in few sentences is like
some charcoal artists making a picture with few quick strokes. People in his
stories don’t seem to be perfect, good and bad mixed in them, vain and profound
alternatively. Even though it has been more than 100 years since
these stories are written, it doesn’t seem old – it is interesting that while
the world has changed unrecognizably in various ways, technological progress,
human understanding of the universe, quantum physics and marching towards
artificial intelligence, we still are nowhere near understanding ourselves.
Few good quotes. This one from the story, Ward No. 6, a debate
on whether being happy is purely internal (a stoic) –
"I only know that God has created me of
warm blood and nerves, yes, indeed! If organic tissue is capable of life it
must react to every stimulus. And I do! To pain I respond with tears and
outcries, to baseness with indignation, to filth with loathing. To my mind,
that is just what is called life. The lower the organism, the less sensitive it
is, and the more feebly it reacts to stimulus; and the higher it is, the more
responsively and vigorously it reacts to reality. How is it you don’t know
that? A doctor, and not know such trifles! To despise suffering, to be always
contented, and to be surprised at nothing, one must reach this condition"
— and Ivan Dmitritch pointed to the peasant who was a mass of fat — "or to
harden oneself by suffering to such a point that one loses all sensibility to
it — that is, in other words, to cease to live. You must excuse me, I am not a
sage or a philosopher," Ivan Dmitritch continued with irritation,
"and I don’t understand anything about it. I am not capable of
reasoning."
This
from the story, Gustav. Being too honest, saying truth to the faces in every
instance and keeping the eyes always open – it is a hard life.
"Yes, I always tell people the truth to
their faces. I am not afraid of anyone or anything. There is a vast difference
between me and all of you in that respect. You are in darkness, you are blind,
crushed; you see nothing and what you do see you don’t understand. . . . You
are told the wind breaks loose from its chain, that you are beasts,
Petchenyegs, and you believe it; they punch you in the neck, you kiss their
hands; some animal in a sable-lined coat robs you and then tips you fifteen
kopecks and you: ‘Let me kiss your hand, sir.’ You are pariahs, pitiful people.
. . . I am a different sort. My eyes are open, I see it all as clearly as a
hawk or an eagle when it floats over the earth, and I understand it all. I am a
living protest. I see irresponsible tyranny — I protest. I see cant and
hypocrisy — I protest. I see swine triumphant — I protest. And I cannot be
suppressed, no Spanish Inquisition can make me hold my tongue. No. . . . Cut
out my tongue and I would protest in dumb show; shut me up in a cellar — I will
shout from it to be heard half a mile away, or I will starve myself to death
that they may have another weight on their black consciences. Kill me and I
will haunt them with my ghost. All my acquaintances say to me: ‘You are a most
insufferable person, Pavel Ivanitch.’ I am proud of such a reputation. I have
served three years in the far East, and I shall be remembered there for a
hundred years: I had rows with everyone. My friends write to me from Russia,
‘Don’t come back,’ but here I am going back to spite them . . . yes. . . . That
is life as I understand it. That is what one can call life."
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